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Desi Divas: Political Activism in South Asian American Cultural Performances

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Item specifics

Condition
New: A new, unread, unused book in perfect condition with no missing or damaged pages. See the ...
Book Title
Desi Divas: Political Activism in South Asian American Cultural P
Publication Date
2013-02-19
Pages
244
ISBN
9781617037320

About this product

Product Identifiers

Publisher
University Press of Mississippi
ISBN-10
161703732X
ISBN-13
9781617037320
eBay Product ID (ePID)
6038636463

Product Key Features

Number of Pages
240 Pages
Publication Name
Desi Divas : Political Activism in South Asian American Cultural Performances
Language
English
Publication Year
2013
Subject
Women in Politics, Sociology / General, Ethnic Studies / Asian American Studies, Dance / Regional & Ethnic, Folklore & Mythology, Performance
Type
Textbook
Author
Christine L. Garlough
Subject Area
Art, Political Science, Performing Arts, Social Science
Format
Hardcover

Dimensions

Item Height
0.7 in
Item Weight
11.7 Oz
Item Length
9 in
Item Width
6 in

Additional Product Features

Intended Audience
College Audience
LCCN
2012-036106
Reviews
Christine Garloughs Desi Divas is an intelligent and sensitive examination of South Asian women using performances of acknowledgement and caring to address their cultural exploitation. By coupling ethnographic and critical methods, she offers a ground level view that captures inequalities of gender and denial of human rights and the lived practices within a non-western perspective that combat them. Her deft intersection of theory and method currently informing research in folklore, performance, and vernacular rhetoric is a timely contribution to the liveliest issues currently animating humanistic research. Garlough provides a model for interdisciplinary critical cultural scholarship and its capacity to open our view to what lies behind the gentle violence of everyday life.--Gerard A. Hauser, College Professor Emeritus of Distinction, University of Colorado Boulder, Christine Garlough's Desi Divas is an intelligent and sensitive examination of South Asian women using performances of acknowledgement and caring to address their cultural exploitation. By coupling ethnographic and critical methods, she offers a ground-level view that captures inequalities of gender and denial of human rights and the lived practices within a non-Western perspective that combat them. Her deft intersection of theory and method currently informing research in folklore, performance, and vernacular rhetoric is a timely contribution to the liveliest issues currently animating humanistic research. Garlough provides a model for interdisciplinary critical cultural scholarship and its capacity to open our view to what lies behind the gentle violence of everyday life., "Christine Garlough's Desi Divas is an intelligent and sensitive examination of South Asian women using performances of acknowledgement and caring to address their cultural exploitation. By coupling ethnographic and critical methods, she offers a ground level view that captures inequalities of gender and denial of human rights and the lived practices within a non-western perspective that combat them. Her deft intersection of theory and method currently informing research in folklore, performance, and vernacular rhetoric is a timely contribution to the liveliest issues currently animating humanistic research. Garlough provides a model for interdisciplinary critical cultural scholarship and its capacity to open our view to what lies behind the gentle violence of everyday life." --Gerard A. Hauser, College Professor Emeritus of Distinction, University of Colorado Boulder, Christine L. Garlough's monograph is an important and timely study of the critical role of performance in effecting social change. . . . Garlough creates a rich and hitherto untold narrative that champions the transformative power of community theatre, interweaving conceptual frameworks from feminist theory, folklore, and communication studies against a powerful contextual backdrop of American attitudes towards South Asian immigrants., "Christine Garlough's original scholarship and interdisciplinary approach augments feminist and drama scholarship on how political performances work towards social justice, and even social change. Such performances, argues Desi Divas, play a vital role in activist work that 'creates opportunities' in Garlough's words, 'for ethical listening and the possibility of social action on the part of diverse audiences.' Garlough effectively explores a wholly original idea: namely, the ethics and politics of care as 'a critical social practice . . . a communicative effort that encourages a sense of connection and compassion.' Desi Divas is a compelling text for scholars of Feminist Theory, Ethnic Studies, South Asian Studies, Performance Studies, and Diaspora Studies." -Ketu H. Katrak, professor in the department of drama at University of California, Irvine, Christine Garloughs original scholarship and interdisciplinary approach augments feminist and drama scholarship on how political performances work towards social justice, and even social change. Such performances, argues Desi Divas, play a vital role in activist work that creates opportunitiesin Garloughs words, for ethical listening and the possibility of social action on the part of diverse audiences.Garlough effectively explores a wholly original idea: namely, the ethics and politics of care as a critical social practice . . . a communicative effort that encourages a sense of connection and compassion.Desi Divas is a compelling text for scholars of Feminist Theory, Ethnic Studies, South Asian Studies, Performance Studies, and Diaspora Studies.--Ketu H. Katrak, professor in the Department of Drama at University of California, Irvine, Christine L. Garlough's monograph is an important and timely study of the critical role of performance in effecting social change, particularly vis-à-vis current. . . . Garlough creates a rich and hitherto untold narrative that champions the transformative power of community theatre, interweaving conceptual frameworks from feminist theory, folklore, and communication studies against a powerful contextual backdrop of American attitudes towards South Asian immigrants., "Christine Garlough's Desi Divas is an intelligent and sensitive examination of South Asian women using performances of acknowledgement and caring to address their cultural exploitation. By coupling ethnographic and critical methods, she offers a ground level view that captures inequalities of gender and denial of human rights and the lived practices within a non-western perspective that combat them. Her deft intersection of theory and method currently informing research in folklore, performance, and vernacular rhetoric is a timely contribution to the liveliest issues currently animating humanistic research. Garlough provides a model for interdisciplinary critical cultural scholarship and its capacity to open our view to what lies behind the gentle violence of everyday life." -Gerard A. Hauser, College Professor Emeritus of Distinction, University of Colorado Boulder, "Christine Garlough's original scholarship and interdisciplinary approach augments feminist and drama scholarship on how political performances work towards social justice, and even social change. Such performances, argues Desi Divas, play a vital role in activist work that 'creates opportunities' in Garlough's words, 'for ethical listening and the possibility of social action on the part of diverse audiences.' Garlough effectively explores a wholly original idea: namely, the ethics and politics of care as 'a critical social practice . . . a communicative effort that encourages a sense of connection and compassion.' Desi Divas is a compelling text for scholars of Feminist Theory, Ethnic Studies, South Asian Studies, Performance Studies, and Diaspora Studies." --Ketu H. Katrak, professor in the Department of Drama at University of California, Irvine, Christine Garlough's original scholarship and interdisciplinary approach augments feminist and drama scholarship on how political performances work towards social justice, and even social change. Such performances, argues Desi Divas , play a vital role in activist work that 'creates opportunities' in Garlough's words, 'for ethical listening and the possibility of social action on the part of diverse audiences.' Garlough effectively explores a wholly original idea: namely, the ethics and politics of care as 'a critical social practice . . . a communicative effort that encourages a sense of connection and compassion.' Desi Divas is a compelling text for scholars of feminist theory, ethnic studies, South Asian studies, performance studies, and diaspora studies.
Illustrated
Yes
Synopsis
Desi Divas: Political Activism in South Asian American Cultural Performances is the product of five years of field research with progressive activists associated with the School for Indian Languages and Cultures (SILC), South Asian Americans Leading Together (SAALT), the feminist dance collective Post Natyam, and the grassroots feminist political organization South Asian Sisters. Christine L. Garlough explores how traditional cultural forms may be critically appropriated by marginalized groups and used as rhetorical tools to promote deliberation and debate, spur understanding and connection, broaden political engagement, and advance particular social identities. Within this framework she examines how these performance activists advocate a political commitment to both justice and care, to both deliberative discussion and deeper understanding. To consider how this might happen in diasporic performance contexts, Garlough weaves together two lines of thinking. One grows from feminist theory and draws upon a core literature concerning the ethics of care. The other comes from rhetoric, philosophy, and political science literature on recognition and acknowledgment. This dual approach is used to reflect upon South Asian American women's performances that address pressing social problems related to gender inequality, immigration rights, ethnic stereotyping, hate crimes, and religious violence. Case study chapters address the relatively unknown history of South Asian American rhetorical performances from the early 1800s to the present. Avant-garde feminist performances by the Post Natyam dance collective appropriate women's folk practices and Hindu goddess figures make rhetorical claims about hate crimes against South Asian Americans after 9/11. In Yoni ki Bat (a South Asian American version of The Vagina Monologues ) a progressive performer transforms aspects of the Mahabharata narrative to address issues of sexual violence, such as incest and rape. Throughout the volume, Garlough argues that these performers rely on calls for acknowledgment that intertwine calls for justice and care. That is, they embed their testimony in traditional cultural forms to invite interest, reflection, and connection., Desi Divas: Activism in South Asian American Cultural Performances is the product of five years of field research with progressive activists associated with the School for Indian Languages and Cultures (SILC), South Asian Americans Leading Together (SAALT), the feminist dance collective Post Natyam, and the grassroots feminist political organization South Asian Sisters. Christine L. Garlough explores how traditional cultural forms may be critically appropriated by marginalized groups and used as rhetorical tools to promote deliberation and debate, spur understanding and connection, broaden political engagement, and advance particular social identities. Within this framework she examines how these performance activists advocate a political commitment to both justice and care, to both deliberative discussion and deeper understanding. To consider how this might happen in diasporic performance contexts, Garlough weaves together two lines of thinking. One grows from feminist theory and draws upon a core literature concerning the ethics of care. The other comes from rhetoric, philosophy, and political science literature on recognition and acknowledgment. This dual approach is used to reflect upon South Asian American women's performances that address pressing social problems related to gender inequality, immigration rights, ethnic stereotyping, hate crimes, and religious violence. Case study chapters address the relatively unknown history of South Asian American rhetorical performances from the early 1800s to the present. Avant-garde feminist performances by the Post Natyam dance collective appropriate women's folk practices and Hindu goddess figures make rhetorical claims about hate crimes against South Asian Americans after 9/11. In Yoni ki Bat (a South Asian American version of The Vagina Monologues) a progressive performer transforms aspects of the Mahabharata narrative to address issues of sexual violence, such as incest and rape. Throughout the volume, Garlough argues that these performers rely on calls for acknowledgment that intertwine calls for justice and care. That is, they embed their testimony in traditional cultural forms to invite interest, reflection, and connection., How South Asian American women have found expression and power in festival dances and theater Desi Divas: Political Activism in South Asian American Cultural Performances is the product of five years of field research with progressive activists associated with the School for Indian Languages and Cultures (SILC), South Asian Americans Leading Together (SAALT), the feminist dance collective Post Natyam, and the grassroots feminist political organization South Asian Sisters. Christine L. Garlough explores how traditional cultural forms may be critically appropriated by marginalized groups and used as rhetorical tools to promote deliberation and debate, spur understanding and connection, broaden political engagement, and advance particular social identities. To consider how this might happen in diasporic performance contexts, Garlough weaves together two lines of thinking. One grows from feminist theory and draws upon a core literature concerning the ethics of care. The other comes from rhetoric, philosophy, and political science literature on recognition and acknowledgment. This dual approach is used to reflect upon South Asian American women's performances that address pressing social problems related to gender inequality, immigration rights, ethnic stereotyping, hate crimes, and religious violence. Case study chapters address the relatively unknown history of South Asian American rhetorical performances from the early 1800s to the present. Avant-garde feminist performances by the Post Natyam dance collective appropriate women's folk practices and Hindu goddess figures to make rhetorical claims about hate crimes against South Asian Americans after 9/11. In Yoni ki Bat (a South Asian American version of The Vagina Monologues) a progressive performer transforms aspects of the Mahabharata narrative to address issues of sexual violence. Throughout the volume, Garlough argues that these performers rely on calls for acknowledgment that intertwine calls for justice and care. That is, they embed their testimony in traditional cultural forms to invite interest, reflection, and connection. Christine L. Garlough, Middleton, Wisconsin, is assistant professor at the University of Wisconsin, Madison, in the Department of Gender and Women's Studies, the Folklore Program, and the Center for South Asia.
LC Classification Number
NX512.3.A83G37 2013

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